[The term Mantra is explained as mananat trayate mantrah the contemplation of which liberates. Bhāskararāya approaches the text of the Devi Mahatmya as “the mantra whose form is a multitude of verses ( ślokas), consisting of three episodes ( caritas), each one describing the glory of one of the three different aspects of the Supreme Goddess – Maha-Kali, Mahālak ṣh mī and Maha-Sarasvathi. ![]() It is the bridge between the physical and the formless Reality. ![]() The Tantra School recognizes Vac as the embodiment of the Shakthi. And, in his Guptavati, he reveres Devi Mahatmya as a mantra of the Devi, embodying her divine presence. He adopted the Tantra approach in his spiritual pursuit. ![]() As mentioned earlier, Bhāskararāya Makhin was essentially a Shakta and was also an ardent Sri Vidya Upasaka.
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